In fact, "Journey to the West" has written about a "thriller" when Li Jing did not have a Tower: "Today, because he was idle at home, he did not hold the Tower, fearing that there was a vengeance, he was terrified. Then he returned and took the gold pagoda from the tower. Li Jing dared not put down the tower even though he was tired, because once he put it away, he would probably be killed, and this man was his son, Nazha.
Although Nezha was Li Jing’s son, he never called himself "Li Nezha". According to the Buddhist sutra, Nazao is the son of King Pishamen Heavenly King. In the religious books of the Tang Dynasty, Nazha was described as "seeing all sides with evil eyes", which had nothing to do with the beautiful teenagers. In the book Sou Shen Daquan of Three Religions, which was written in Yuan Dynasty, Nazhang was six feet tall. At the end of Yuan Dynasty, Luo Guanzhong wrote "The Biography of Sansui Pingyou", "Three heads are like three mountains, six arms are like six steep mountains, one opening reveals four fangs in blood".
It is said that Su Zhe in the Northern Song Dynasty once wrote a poem named Na Zhe.
"The King of Heaven in the North has a mad son, who only knows to worship Buddha and not his father.
The Buddha knows his foolish teachings, and the pagoda holds his father’s left hand.
Children come to see the head of the Buddha and bow down, and slightly similar to worship Buddha.
Buddha like Youxin is hard to come by. The witness hears of birth and death.
Why is this unique? It has already been decided.
Tens of millions of sacrifices have been sacrificed to this day, only in the boat-pulling place of rivers and lakes."
This poem contains a lot of information. In the Northern Song Dynasty, the King of Pishamen had not yet become Li Jing. He rebelled against his parents and only knew the ritual Buddha. In order to clear up the suspicion of "unfilial piety", Buddhism defined "Negative" as madness and foolishness. Buddha’s ancestors painstakingly revolved between father and son, and came up with the law of "Tower" so that his father held the pagoda representing Buddha and made him worship Buddha. Such as worship father. In a word, only by reconciliation between father and son can Buddha become filial piety.
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